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Dear Parishioners:
Permit me to take this opportunity to once again thank all of our parishioners who have supported the St. Gertrude’s Renovation Campaign. We are currently coming to the end of the final year of the four-year pledge period. As you know the parish goal was $1.5 million. To date $1,163,332 has been pledged toward our goal. This amount pledged, hopefully will be realized with the remaining pledges to come in this fall. May I offer the following accounting of the Renovation Funds. In Phase I – the roof was replaced, two additional handicapped bathrooms were constructed, the exterior shingles were cleaned and restained, the exterior trims, window frames and entrances were repainted and repaired. New stain glass triangle windows were placed in the ceiling. In Phase II – the electrical lighting was updated; the pews, kneelers and sanctuary furniture were refurbished and reupholstered. New wood flooring and a new sanctuary rug were installed and the stained-glass windows in the church were repaired. New doors were installed in the three entrances of the church. The handicap parking was expanded, though the size needed to be scaled back due to not reaching the goal. The two driveways were repaved as well as two stone retaining walls built. New pavers were installed around the church. There were also a few unavoidable and unplanned projects that needed to be addressed. The steps, handrail and wall along Bayville Avenue needed to be replaced. A new organ needed to be installed after the old one ceased to function. Drywells, gutters and diverters on either side of the church were needed to be dug and installed to prevent the drainage and flooding problems that have existed for quite some time. A good amount of landscaping has already been accomplished around the church. Future Projects are on my wish list. The sound system and the AC system needs to be evaluated and perhaps renovated or at least updated. Further landscaping could also be looked at. Finally, as anyone who has recently used our church basement knows, it is in need of renovation. These are projects that will be considered for the future. I will continue to work with our Parish Finance Council to see what projects are feasible and how we might move forward. However, the bottom line is what are we able to afford. As we look back, so many good things have been accomplished to repair and beautify our church. I am very grateful of course to all our parishioners and also all of our contractors and workers who accomplished this goal for us. Many of them donated quite a bit of their services or greatly reduced their charges. Without their generosity we would never have been able to accomplish all that we have. I thank them all most sincerely. If we are able to raise more money these future projects may become a reality. I will continue to keep the parish informed as we move forward. Later in the fall we will have an accounting by the Parish Finance Council with a financial report and our budget for the coming year. Even though our Renovation Campaign has been successful, due to Covid and a decrease in Mass attendance our operating expenses continue to increase and our weekly income is not keeping up. This will need to be addressed. Once again, I thank you for your support of our parish and I will continue to serve you to the best of my ability. Sincerely yours in Christ, Rev. Msgr. Robert O. Morrissey Pastor Dear Parishioners,
Pope Francis has called for a Worldwide Church Synod in 2023. The Holy Father wants to hear from the whole Church about what is happening in local parishes. He and the bishops would like to know what individuals think we should all be doing to help make our parishes better. The way he has proposed doing this is a synodal process. Synod means “journeying together” and it involves listening to the Holy Spirit and to each other in order to discern the path we are called to walk together. The synod “is intended to inspire people to dream about the Church we are called to be, to make people’s hopes flourish, to stimulate trust, to bind up wounds, to weave new and deeper relationships, to learn from one another, to build bridges, to enlighten minds, warm hearts, and to restore strength to our hands for our common mission.” Synod Handbook” To live as a synodal Church, parishes are being asked to live, practice and reflect on what living as synodal Church means. This includes three areas of reflection: Communion, Participation and Mission. This is to include: Communion – which is to lead to a conversion to Christ and a commitment to active participation in the mission given by Christ. Participation – which promotes the people of God to talk to one another and listen to one another about questions that matter to them. Mission – our communion exists for a common purpose of mission which flows from the experience of communion to go out to the world. Recently a survey was prepared asking for parish input, reflection and participation The responses to the survey and our Parish Synodal Meeting were gathered and summarized for our Diocese along with the other parishes on Long Island. Together these reflections will be offered to the bishops of our country who in turn will coordinate a response to the Holy Father for the Synod of Bishops who will gather together with the Holy Father in 2023. A summary of our parish responses is listed below. We are grateful for your response and your participation in the life of the Church. Hopefully, this time of reflection will strengthen our commitment to a fuller participation in the life of our Church here in Bayville. Sincerely yours in Christ, Rev. Msgr. Robert O. Morrissey Pastor Synod Meeting Report DRVC – Parish Meetings Church of St. Gertrude, Bayville, NY
1. COMMUNION 1(a) What do you feel unites us most as Roman Catholics? Our respect for, and participation in, the Sacraments – particularly The Eucharist – and our obedience to the Commandments The fact that the Mass is Universal (i.e., the same prayers throughout the world) and a sacred tradition that does not change to conform to the secular world The ability to discover new things about our faith and to develop a connection with Jesus by attending Mass and receiving Him in The Eucharist Sharing our faith experiences (i.e., belief in The Trinity, Jesus’ real presence in The Eucharist, etc.) Our faith in the fact that God is all-loving and forgiving Our belief in sacramentals Our belief and love of God unite us Gathering events (i.e., Hospitality Sunday, the Parish Feast, etc.) 1(b) Does anything in your opinion stand in the way of unity? People not knowing, not understanding, and/or not practicing their faith Conflict between the political world and the social world Clergy who refuse to uphold and/or preach about the Church’s sacred teachings Not enough instruction regarding the reception of, and the true presence of Jesus in, The Eucharist Society has become more secular, and the Church has become more flexible in its expectations from people. Outside activities scheduled for Sundays and other worldly distractions that keep people from attending Mass (i.e., sporting events, activities, etc.) Some are leaving the Catholic Church and attending other Christian churches for various reasons (i.e., they prefer a particular church’s ministries, church leaders, etc.) Those who form their own beliefs lack understanding of the Church’s teaching Not having enough gathering opportunities (i.e., Hospitality Sunday) People being judgmental of others Drop off in Mass attendance. Many who left due to COVID have not returned. Not being as inclusive as we could be Too much emphasis on Church as an Institution 2. PARTICIPATION 2(a) When have you felt most involved in our parish? When serving as a Eucharistic Minister, Lector, Catechist/teaching CCD, Baptism preparation, etc. When teaching, evangelizing, and planning When attending daily Mass and Divine Mercy Holy Hours When participating in parish events (i.e., the Parish Feast, Hospitality Sunday, decorating the church for Christmas and Easter, etc.) When singing at Mass When our children were growing up When we trust He is calling us to be involved When accepting friends/parishioners as vessels 2(b) What could we be doing to help you feel more involved? Nothing. There are many opportunities. It’s up to us to participate. Work to ensure that everyone realizes they have a special role at church irrespective of the size of their responsibility. Have more emphasis on Jesus and His message as set forth in the Gospels Have greeters at the doors of the church. We are visiting God’s home. Welcome people as you would welcome them to your own home. Conduct more outreach to attract the non-involved parishioner. Convey to them that they are relevant to us, that they are missed, and that their well-being is important to their family at St. Gertrude’s. (Spotlight a parishioner on a monthly basis.) Make personal phone calls to each parishioner (from the Pastor or other representative of the parish) just as an introduction and reminder that we are here. Create more small groups (i.e., men’s group, youth group, 20’s-30’s singles groups, etc.). Once involved in a group of like-minded parishioners, people will be more likely to return to Mass. Invest more time in outreach to families, providing opportunities for them to be actively involved in the Mass (i.e., serving as lectors, bringing up the gifts, serving as ushers, etc.) and encouraging them to serve as part of the Family Mass Committee Use the website more as a way to attract people to our Church (and weekly Mass). Provide opportunities for users to write, comment, and/or ask questions (online) or direct them to someone with whom they can communicate directly. Many people have questions, and it is important to open a dialogue with them. Allow others to participate in the ongoing work of the Church (i.e., opening an invitation to decorate the church for holidays to all). This way we would be assured of their attendance not just for the holiday but generally more frequently. When people feel involved and welcomed, they will attend Mass more often. Include music at Mass that everyone knows Allow parishioners to, once again, serve as Eucharistic Ministers 3. MISSION 3(a) What are the ministries you feel are most effective at doing God’s work in our parish? All ministries are effective and play a vital role CCD, Extraordinary Ministers, Family Life Ministry, Finance Committee, Lectors (including youth), RCIA Rosary Guild, St. Vincent DePaul and trained altar servers The ministries that spread the Gospel. We should have Committees for educational seminars and host author/speaker engagements which will bring more people to the Church 3(b) Where might our efforts to evangelize and serve be lacking? In hospitality In providing outreach to (and activities for) the young teenage and college students (i.e., youth nights, pizza parties, snow shoveling job opportunities); 20’s-30’s singles; and young married couples/families (i.e., perhaps “Mommy and Me” groups, etc.) In providing instruction on the doctrines of our faith (esp. difficult issues like abortion) In offering counseling (or information about counseling) to those who have had an abortion In facilitating small prayer groups (which might also attract people who don’t attend Mass) In encouraging more novenas In our education of eighth-grade confirmation students. These students need to be prepared with special class sessions to meet the atheistic challenges to their Catholic faith that they will encounter in High Schools and Colleges. In advertising (online or through print media). Some local churches and synagogues place advertisements in local newspapers inviting people to their services (particularly during holidays). Maybe we could place advertisements as well. The celebration of the Mass needs to be more contemporary, especially the music In encouraging more people to participate 4. What is the one thing you love about St. Gertrude’s Our pastor and the welcoming feeling he conveys, connecting with us personally The beauty of the church and the parishioners it serves The sense of community our small parish provides to connect with the community and each other The welcoming atmosphere and closeness of our parishioners The peaceful feeling I get when I enter the church It’s a small country church. A person can feel lost in a very large parish. 5. What is a dream you have for our parish? That we would grow by winning over the young people, getting them into the fold, and involved in the Church. Unity and support of our new pastor and the Church Continued growth and response to God’s call To see the church filled on Sundays and Holy Days That the Holy Spirit will enlighten us so that we would all grow stronger in our faith That it continues to flourish with a strong foundation of people truly united in the Gospel of Christ That the renovations would be finished while maintaining financial stability for the future 6. Do you have any additional comments you wish to share about any of the questions above related to the larger Synod process or related to the Parish of St. Gertrude? I feel very blessed to be a part of this parish. Msgr. Morrissey and Fr. Gabriel do a wonderful job of celebrating Mass and leading our parish. We need to focus on attracting young adults and young children. I pray for the success of the Synod and that the Church be unified in its vision. Are the Bishops united in their response to abortion and how to deal with people who do not follow the Commandments as they are? Can the Bishops provide instructions as to how you respond to these difficult situations? Would we as a local church be affected by suggestions made by Churches in different parts of the world? We need to make people feel they are important to the Church. Their personal commitments to their parishes, and monetary donations, serve the needs of all. We are still one Church united in our beliefs. People need to understand that their commitment to God is also a commitment to the church at home and at large. We must learn to stand up for the Church and not sit in judgment of the Church’s teachings. Sometimes we spend so much time fundraising for our parishes that we miss the important details. We wouldn’t need to fundraise if our pews were full. Dear Parishioners,
Pope Francis has called for a Worldwide Church Synod in 2023. The Holy Father wants to hear from the whole Church about what is happening in local parishes. He and the bishops would like to know what individuals think we should all be doing to help make our parishes better. The way he has proposed doing this is a synodal process. Synod means “journeying together” and it involves listening to the Holy Spirit and to each other in order to discern the path we are called to walk together. The synod “is intended to inspire people to dream about the Church we are called to be, to make people’s hopes flourish, to stimulate trust, to bind up wounds, to weave new and deeper relationships, to learn from one another, to build bridges, to enlighten minds, warm hearts, and to restore strength to our hands for our common mission.” Synod Handbook” To live as a synodal Church, parishes are being asked to live, practice and reflect on what living as synodal Church means. This includes three areas of reflection: Communion, Participation and Mission. This is to include: Communion – which is to lead to a conversion to Christ and a commitment to active participation in the mission given by Christ. Participation – which promotes the people of God to talk to one another and listen to one another about questions that matter to them. Mission – our communion exists for a common purpose of mission which flows from the experience of communion to go out to the world. Recently a survey was prepared asking for parish input, reflection and participation The responses to the survey and our Parish Synodal Meeting were gathered and summarized for our Diocese along with the other parishes on Long Island. Together these reflections will be offered to the bishops of our country who in turn will coordinate a response to the Holy Father for the Synod of Bishops who will gather together with the Holy Father in 2023. A summary of our parish responses will be made available soon. We are grateful for your response and your participation in the life of the Church. Hopefully, this time of reflection will strengthen your commitment to a fuller participation in the life of our Church here in Bayville. Sincerely yours in Christ, Rev. Msgr. Robert O. Morrissey Pastor Dear Parishioners,
Pope Francis has called for a Worldwide Church Synod in 2023. The Holy Father wants to hear from the whole Church about what is happening in local parishes. He and the bishops would like to know what individuals think we should all be doing to help make our parishes better. The way he has proposed doing this is a synodal process. Synod means “journeying together” and it involves listening to the Holy Spirit and to each other in order to discern the path we are called to walk together. The synod “is intended to inspire people to dream about the Church we are called to be, to make people’s hopes flourish, to stimulate trust, to bind up wounds, to weave new and deeper relationships, to learn from one another, to build bridges, to enlighten minds, warm hearts, and to restore strength to our hands for our common mission.” Synod Handbook To live as a synodal Church, parishes are being asked to live, practice and reflect on what living as a synodal Church means. This includes three areas of reflection: Communion, Participation and Mission. This is to include: Communion – which is to lead to a conversion to Christ and a commitment to active participation in the mission given by Christ. Participation – which promotes the people of God to talk to one another and listen to one another about questions that matter to them. Mission – our communion exists for a common purpose of mission which flows from the experience of communion to go out to the world. Seeking your input and reflection, a survey has been prepared asking for your participation. Click here to complete the Saint Gertrude Parish Synod Sunday Questionnaire. The responses to the survey will be gathered and summarized for our Diocese along with the other parishes on Long Island. Together these reflections will be offered to the bishops of our country who in turn will coordinate a response to the Holy Father for the Synod of Bishops who will gather together with the Holy Father in 2023. I invite you also to participate in the world-wide synodal process by joining us for an afternoon session of prayer, reflection and discussion on Sunday afternoon, May 22, 2022 at 1:00 PM in the church. If you choose not to answer the survey at this time, below are the set of questions that you are asked to reflect upon and offer your response. Please bring your briefly written responses to our afternoon session for discussion. We are grateful for your response and your participation in the life of the Church. Hopefully this time of reflection will strengthen your commitment to a fuller participation in the life of our Church here in Bayville. Sincerely yours in Christ, Rev. Msgr. Robert O. Morrissey Pastor by Jason Lewis Research shows that attending church every week boosts your immunity and lowers blood pressure. Going to church has also been linked to increasing one’s life span by up to 33 percent. A study of cancer patients who regularly attended church showed a better response to treatment and kept living a relatively normal life despite the diagnosis.  At St. Gertrude’s Catholic Church, we welcome attendees from all walks of life, but we have a special place in our hearts for seniors. Here, we offer several reasons why attending church improves the health of older adults
Christianity advocates for a healthy lifestyle Certainly, some churchgoers struggle with unhealthy behaviors. However, on average, people who attend church regularly drink less, unlikely to engage in promiscuous behavior or consume recreational drugs. In the face of sickness, Christians are encouraged to keep doing their part in sustaining their health even as they rely on God for healing. Going to church provides seniors an opportunity to get active. Even simple activities such as standing, clapping and lifting hands in praise and worship can have a beneficial impact on seniors who are minimally active. Additionally, senior churchgoers can meet up for workout sessions through the SilverSneakers program. SilverSneakers, which is offered by many Medicare Advantage plans and through some churches, allows seniors to use participating fitness facilities without any additional fees. Churches promote mental health by offering social support to older members Isolation is the leading cause of depression and suicide among seniors. Many older adults spend their days alone with no one to interact with. Isolation leads to chronic loneliness, which is a risk factor for numerous mental health diseases including depression, being suicidal and anxiety disorders among others. Churches form communities of people who look out for each other. Frequently going to church enables seniors to meet and foster supportive relationships with other churchgoers. These friendships go beyond the church environment to visiting each other and doing activities together. In times of need, church members come together to support one of their own. The social support offers seniors a sense of belonging. Joining Bible studies and prayer groups provide them with something to look forward to and reduce periods of isolation. Christianity promotes a positive outlook High stress levels and low coping abilities are another common cause of mental health illnesses. Attending service, worshipping, prayer and fellowshipping with other people offer a burdened and stressed person respite through seeking support, guidance, and relief from a higher power. As a result, churchgoers report lower stress levels, greater problem-solving ability and improved resilience. Christianity emphasizes the need to live life from a joyful place. When going through tough times, your faith in Jesus and a verse from the Bible will encourage you to hold on, and you can count on your church community to provide plenty of support. This support and reverence promote a positive outlook, leading to a more happier, fulfilling life. Technology has revolutionized many areas of our lives, and the church has not been left behind. Churches are now able to reach a wider audience through live broadcast and televangelism. Therefore, even elderly people who have limited mobility can still enjoy the benefits of attending church from the comfort of their homes. Photo credit: Pexels One of the most comforting experiences in life, in my opinion, is that moment when a sweater or sweatshirt is taken out of the dryer and immediately put on. There is an overwhelming sensation that saturates the person from head to toe. The person feels at that very second that they were made for that sweater and that sweater was made for them. I had the blessing of participating in several World Youth Days with Bl. John Paul II. What was amazing was the reaction that the young people always had toward him and his reaction toward them. In 1993 when he was in Denver, CO he spoke to a crowd of over 500 thousand (yes over 500,000) young people. At one point he stated “You are not defined by your sins, brokenness, failure or hurt, but rather by how much later you are loved…” He also stated “Woe, to you if you do not succeed in defending life.” But the one phrase I hear repeated and quoted is “Shout the Gospel from the rooftops.” I remember hearing that and as I looked around people were in tears. They were made for this message and this message was made for them. In fact, as a result of the Holy Spirit, there was a vocation explosion in Denver and many parts of our country because of the moment in Denver 1993.
When the Gospel is proclaimed adequately it is received. It is that which we are made for, and it is that which is made for us. The problem is the word adequate. Love and truth go hand in hand while proclaiming the Gospel. Very often we, all of us included, love so much and neglect the truth or wrap ourselves in truth that they neglect love. It can be said that love without truth is purely sentimentalism. Pope Benedict XVI states that “Without truth, charity (love) degenerates into sentimentality. Love becomes an empty shell…In a culture without truth; this is the fatal risk facing love. It falls prey to… subjective emotions and opinions, the word “love” is abused and distorted… it comes to mean the opposite . . .charity (love) without truth would be more or less interchangeable with a pool of good sentiments, helpful for social cohesion, but of little relevance. In other words, there would no longer be any real place for God in the world.” (Caritas in Veritate 1, 3-4) Truth without love can be cruel and mean. In speaking bout truth St. Paul states that if he does not “…have not love, I am only a resounding gong or a clanging cymbal.” At best it is annoying and at worst it is mean and cruel. We proclaim the Gospel in love because we are made for it and it is made for us. We proclaim truth and love because it was ultimate truth and love that gifted us into creation and redemption. It is what we are made for and it was made for us. The world does not understand love. The world wants the person to focus on the here and now and consider that this is all there may be. That is neither love nor truth. Love is to will, and do, what is best for the other. This means loving them to heaven. To literally say “I love you so much that I will only do the good things that help get you to where you belong; heaven.” It requires sacrifice. Authentic Christian love is not always correctly perceived as love at all and, as such, may carry with it certain consequences. Jesus knew this yet he commanded this highest form of love anyway, with consolation: “This I command you, to love one another. If the world hates you, know that it has hated me before it hated you . . . Remember the word that I said to you, ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you” (Jn 15:17-18, 20). The Catechism of the Catholic Church (p.478), states, "Jesus has loved us all with a human heart. For this reason, the Sacred Heart of Jesus, pierced by our sins and for our salvation, 'is quite rightly considered the chief sign and symbol of that... love with which the divine Redeemer continually loves the eternal Father and all human beings' without exception.”
To appreciate this rich symbolism of the heart, we must remember in the Old Testament the word heart represented the core of the person. While recognized as the principle life organ, the heart was also considered the center of all spiritual activity. Here was the seat of all emotion; especially love. The heart has even greater depth when contemplated in light of the Incarnation. We believe that Jesus Christ, second person of the Holy Trinity and consubstantial with the Father, entered this world taking on our human flesh. His Sacred Heart represents love: the divine love our Lord shares with the Father and Holy Spirit in the Trinity; the perfect, divine love which God has for us; and the genuine human love Christ felt in His human nature. We hear our Lord saying "Come to Me, all you who are weary and find life burdensome, and I will refresh you. Take My yoke upon your shoulders and learn from Me, for I am gentle and humble of heart. Your souls will rest, for My yoke is easy and My burden light" (Mt 11:28-30). Therefore, while meditating on the Sacred Heart of Jesus, we are called to share in the love of the Lord and strive to express our own genuine love for God, ourselves and our neighbors. Throughout the Gospels, we see the outpouring of Jesus' love from His heart, whether in miracle stories, the reconciliation of sinners, or the compassion for the grieving. Even on the cross, our Lord poured out His love for us: there the soldier's lance pierced His side and out flowed blood and water (Jn 19:34). St. Bonaventure said the Church was “…born from the wounded side of the Lord with the blood and water representing the Sacraments of the Holy Eucharist and baptism.” The early Church Fathers clearly cherished this meaning of the Sacred Heart of our Lord. St. Justin Martyr (d. 165), in his said, "We the Christians are the true Israel which springs from Christ, for we are carved out of His heart as from a rock." Likewise, St. Irenaeus of Lyons (d. 202) said, "The Church is the fountain of the living water that flows to us from the Heart of Christ.” St. Paulinus of Nola (d. 431) added, "John, who rested blissfully on the breast of our Lord, was inebriated with the Holy Spirit, from the Heart of all creating Wisdom he drank an understanding which transcends that of any creature." Although these are just a few brief examples from the times of the early Church, we find a profound respect for the Sacred Heart of our Lord as a font of His love which gave birth to the Church and continues to nourish its members. The devotion continued to grow during the Middle Ages and in 1353 Pope Innocent VI instituted a Mass honoring the mystery of the Sacred Heart. During the age of the Protestant movement, devotion to the Sacred Heart was practiced in hope of restoring peace to a world shattered by political and religious persecution. Shortly thereafter, the devotion escalated due to the fervor surrounding the apparitions of our Lord to St. Margaret Mary Alacoque (1647-90). On Dec. 27, 1673, our Lord revealed, "My Divine Heart is so passionately inflamed with love... that, not being able any longer to contain within Itself the flames of Its ardent charity, it must let them spread abroad through your means, and manifest Itself to man, that they may be enriched with Its precious treasures which I unfold to you, and which contain the sanctifying and salutary graces that are necessary to hold them back from the abyss of ruin." The four apparitions provided the catalyst for the promotion of the devotion to the Sacred Heart: a feast day in honor of the Sacred Heart and the offering of our Lord's saving grace and friendship if the individual attended Mass and received Holy Communion on nine consecutive first Fridays of the month. In 1899, Pope Leo XIII consecrated the world to the Sacred Heart of Jesus. Since then, his successors have exhorted the faithful to turn to the Sacred Heart and make acts of personal consecration. They have also begged the faithful to offer prayers and penances to the Sacred Heart in reparation for the many sins of the world. Saint Gertrude lived in the 13th century. During this time the Church was rich in scholars and mystics. These included St. Thomas Aquinas, St. Dominic, St. Clare, St. Bonaventure, St. Francis of Assisi and among many others, St. Gertrude the Great. She was born in Germany on the Feast of the Epiphany (January 6, 1256). As an orphan she was raised by Benedictine nuns and eventually became a professed non. She was a close friend of St. Mechtilde of Hackeborn. Both are considered mystics.
St. Gertrude was 26 years old when she began to have visions of Jesus. Through prayer, work, fasting and the revelations of Jesus, St. Gertrude became detached from everything that would hold her back from loving and being loved by Him. During her life she received many revelations and favors among which He gave her a great familiarity with His Sacred Heart. St. Gertrude died on November 17, 1301. She left behind a great testament of love and devotion as well as 3 major writings which are 1) The Herald of Divine Love, 2) The Spiritual Exercises of St. Gertrude and 3) The Book of Special Graces. These writings have been esteemed by many theologians and saints, such as St. Francis de Sales. St. Gertrude, on the feast of St. John laid her head near the wound in the Savior’s side and heard the beating of the Divine Heart. She asked John if he had felt these pulsations on the night of the Last Supper and why he had never spoken of this experience. John replied that this “…revelation had been reserved for subsequent ages when the world, having grown cold, would have need of it to rekindle its love.” For St. Gertrude the mystical favors granted to her as a result of reflection and devotion to the Sacred Heart included (1) gifting of hearts, (2) leaning against Jesus’ bosom (as John the Beloved did), (3) the grace of drinking from the side of Jesus, and (4) imprints of the wounds of Jesus. The Catechism, quoting Pope Pius XII's encyclical "Haurietis Aquas" (1956), states, "[Jesus] has loved us all with a human heart. For this reason, the Sacred Heart of Jesus, pierced by our sins and for our salvation, 'is quite rightly considered the chief sign and symbol of that ... love with which the divine Redeemer continually loves the eternal Father and all human beings' without exception (P. 478).” Devotion to the Sacred Heart has different variations. There are a few principle elements that are common to all variations. According to the “Directory on Popular Piety (2001)” they are as follows: 1) Personal consecration (185); 2) Family consecration to the Sacred Heart…(186); 3) The Litany of the Sacred Heart of Jesus… which is evidently biblical in character and to which many indulgences have been attached; 3) the act of reparation, a prayer with which the faithful, mindful of the infinite goodness of Christ, implore mercy for the offences committed in so many ways against his Sacred Heart(187); 5) The pious practice of the first Fridays of the month which derives from the "great promises" made by Jesus to St. Margaret Mary. At a time when sacramental communion was very rare among the faithful, the first Friday devotion contributed significantly to a renewed use of the Sacraments of Penance and of the Holy Eucharist. In our own times, the devotion to the first Fridays, even if practiced correctly, may not always lead to the desired spiritual fruits. Hence, the faithful require constant instruction so that any reduction of the practice to mere credulity is avoided and an active faith encouraged so that the faithful may undertake their commitment to the Gospel correctly in their lives. They should also be reminded of the absolute preeminence of Sunday, the "primordial feast"(188), which should be marked by the full participation of the faithful at the celebration of the Holy Mass. It seems there is a great theological and anthropological thread in Sacred Heart Devotion. The thread of Theology reveals to us, the deep insight into the depth of love and interest that Jesus has in the life of the individual person, and how this devotion calls us into a real intimacy. The anthropological thread reveals to us truth about ourselves. Jesus is fully God and fully human. Our humanity is only complete and fulfilled to the degree that we live in him. As St. Augustine states in his Confessions “You have made us for yourselves O’ Lord, and our hearts will not rest until they rest in you.” |
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St. Gertrude RC Church
28 School Street, Bayville, NY 11709 Telephone: (516) 628-1113 Fax: (516) 628-9032 |
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